Steps 3-4: Primary & Secondary Source Analysis
Edmund Burke - On the duties of elected representatives
Edmund Burke (1729β1797) was a noted political theorist and long-serving member of Parliament during the latter half of the eighteenth century. He represented the town of Bristol from 1774 to 1780. On November 3, 1774, he delivered a campaign speech to the 5,000 electors of Bristol, explaining his understanding of the duties of an elected official. These duties went beyondβor fell short ofβexact representation of the views and interests of his constituents.
Source: The Works of the Right Honourable Edmund Burke, vol. 1 (London: Henry G. Bohn, 1854), pp. 446β48.
THOUGHT QUESTION: If you would not want your neighbors performing surgery on your heart or installing the plumbing in your house, why do you want their ill-considered opinions reflected in the laws you have to obey?
Certainly, gentlemen, it ought to be the happiness and glory of a representative to live in the strictest union, the closest correspondence, and the most unreserved communication with his constituents. Their wishes ought to have great weight with him; their opinion, high respect; their business, unremitted attention. It is his duty to sacrifice his repose, his pleasures, his satisfactions, to theirs; and above all, ever, and in all cases, to prefer their interest to his own.
But his unbiased opinion, his mature judgment, his enlightened conscience, he ought not to sacrifice to you, to any man, or to any set of men living. These he does not derive from your pleasure; no, nor from the law and the constitution. They are a trust from Providence, for the abuse of which he is deeply answerable. Your representative owes you, not his industry only, but his judgment; and he betrays, instead of serving you, if he sacrifices it to your opinion.
Parliament is not a congress of ambassadors from different and hostile interests; which interests each must maintain, as an agent and advocate, against other agents and advocates; but parliament is a deliberative assembly of one nation, with one interest, that of the whole; where, not local purposes, not local prejudices, ought to guide, but the general good, resulting from the general reason of the whole. You choose a member indeed; but when you have chosen him, he is not a member of Bristol, but he is a member of parliament....
Essays by Hamilton & Madison - Federalist arguments for the Constitution
"Publius" was the pseudonym for Alexander Hamilton, John Jay, and James Madison, who together authored the eighty-five essays included in The Federalist. Published serially in the Independent Journal, the New York Packet, and the Daily Advertiser between October 1787 and April 1788, the essays were collected in a two-volume book brought out by J. & A. Mclean in March and May, 1788 under the title The Federalist: A Collection of Essays, Written in Favour of the New Constitution, as Agreed upon by the Federal Convention, September 17, 1787. The selections reprinted here give the Federalist view of congressional representation.
Source: Alexander Hamilton, John Jay, and James Madison, The Federalist (Philadelphia: R. Wilson Desilver, 1847), pp. 36β37, 130β33, 229β37.
THOUGHT QUESTION: How much trust should be placed in the people operating as the electorate?
...A republic, by which I mean a government in which the scheme of representation takes place, opens a different prospect, and promises the cure [for faction]1 for which we are seeking. Let us examine the points in which it varies from pure democracy, and we shall comprehend both the nature of the cure and the efficacy which it must derive from the union.
The two great points of difference between a democracy and a republic are: first, the delegation of the government, in the latter, to a small number of citizens elected by the rest; secondly, the greater number of citizens, and greater sphere of country, over which the latter may be extended.
The effect of the first difference is, on the one hand, to refine and enlarge the public views, by passing them through the medium of a chosen body of citizens, whose wisdom may best discern the true interest of their country, and whose patriotism and love of justice will be least likely to sacrifice it to temporary or partial considerations. Under such a regulation, it may well happen that the public voice, pronounced by the representatives of the people, will be more consonant to the public good than if pronounced by the people themselves, convened for the purpose. On the other hand, the effect may be inverted. Men of factious tempers, of local prejudices, or of sinister designs, may, by intrigue, by corruption, or by other means, first obtain the suffrages, and then betray the interests, of the people. The question resulting is, whether small or extensive republics are more favorable to the election of proper guardians of the public weal [common good]; and it is clearly decided in favor of the latter by two obvious considerations:
Representatives should refine public opinion, not simply reflect it. Large republics are more likely to have such "fit characters" to choose from, and large electorates are more likely to prefer them....
...One [objection] which, if we may judge from the frequency of its repetition, seems most to be relied on, is, that the house of representatives is not sufficiently numerous for the reception of all the different classes of citizens, in order to combine the interests and feelings of every part of the community, and to produce a due sympathy between the representative body and its constituents. This argument presents itself under a very specious and seducing form; and is well calculated to lay hold of the prejudices of those to whom it is addressed. But when we come to dissect it with attention, it will appear to be made up of nothing but fair-sounding words. The object it seems to aim at is, in the first place, impracticable, and in the sense in which it is contended for, is unnecessary. I reserve for another place the discussion of the question which relates to the sufficiency of the representative body in respect to numbers, and shall content myself with examining here the particular use which has been made of a contrary supposition, in reference to the immediate subject of our inquiries.
It is impractical and unnecessary for each occupation to be represented by one of its own. Ordinarily representatives are drawn from the mercantile and landed classes and from the learned professions.
The idea of an actual representation of all classes of the people, by persons of each class, is altogether visionary. Unless it were expressly provided in the Constitution that each different occupation should send one or more members, the thing would never take place in practice. Mechanics and manufacturers will always be inclined, with few exceptions, to give their votes to merchants, in preference to persons of their own professions or trades. Those discerning citizens are well aware that the mechanic and manufacturing arts furnish the materials of mercantile enterprise and industry. Many of them, indeed, are immediately connected with the operations of commerce. They know that the merchant is their natural patron and friend; and they are aware, that however great the confidence they may justly feel in their own good sense, their interests can be more effectually promoted by the merchant than by themselves....
The third charge against the house of representatives is, that it will be taken from that class of citizens which will have least sympathy with the mass of the people, and be most likely to aim at an ambitious sacrifice of the many to the aggrandizement of the few.
Of all the objections which have been framed against the federal constitution, this is perhaps the most extraordinary. Whilst the objection itself is levelled against a pretended oligarchy, the principle of it strikes at the very root of republican government.
The aim of every political constitution is, or ought to be, first to obtain for rulers men who possess most wisdom to discern, and most virtue to pursue, the common good of the society; and in the next place, to take the most effectual precautions for keeping them virtuous whilst they continue to hold their public trust.....
Who are to be the electors of the federal representatives? Not the rich, more than the poor; not the learned, more than the ignorant; not the haughty heirs of distinguished names, more than the humble sons of obscurity and unpropitious fortune. The electors are to be the great body of the people of the United States. They are to be the same who exercise the right in every State of electing the corresponding branch of the legislature of the state.
Who are to be the objects of popular choice? Every citizen whose merit may recommend him to the esteem and confidence of his country. No qualification of wealth, of birth, of religious faith, or of civil profession is permitted to fetter the judgment or disappoint the inclination of the people....
...One observation however I must be permitted, to add, on this subject, as claiming, in my judgment, a very serious attention. It is, that in all legislative assemblies, the greater the number composing them may be, the fewer will be the men who will in fact direct their proceedings. In the first place, the more numerous any assembly may be, of whatever characters composed, the greater is known to be the ascendancy of passion over reason. In the next place, the larger the number, the greater will be the proportion of members of limited information and of weak capacities. Now it is precisely on characters of this description, that the eloquence and address of the few are known to act with all their force. In the ancient republics, where the whole body of the people assembled in person, a single orator, or an artful statesman, was generally seen to rule with as complete a sway, as if a sceptre had been placed in his single hands. On the same principle the more multitudinous a representative assembly may be rendered, the more it will partake of the infirmities incident to collective meetings of the people. Ignorance will be the dupe of cunning; and passion the slave of sophistry and declamation. The people can never err more than in supposing that by multiplying their representatives, beyond a certain limit, they strengthen the barrier against the government of a few. Experience will forever admonish them, that, on the contrary, after securing a sufficient number for the purposes of safety, of local information, and of diffusive sympathy with the whole society, they will counteract their own views by every addition to their representatives. The countenance of the government may become more democratic; but the soul that animates it will be more oligarchic. The machine will be enlarged, but the fewer and often, the more secret will be the springs by which its motions are directed....
1 Elsewhere in Federalist 10, Madison defines faction as "a number of citizens, whether amounting to a majority or minority of the whole, who are united and actuated by some common impulse of passion, or of interest, adverse to the rights of other citizens, or to the permanent and aggregate interests of the community."
2 Lawyers are mainly intended, but also physicians, academics, and ministers.
| Issue | Federalist Position | Which Essay |
|---|---|---|
| Small vs. Large House | Small is better - large = mob rule | Fed 58 |
| Small vs. Large Districts | Large is better - filters out demagogues | Fed 10, 57 |
| Who Should Represent? | Natural aristocracy - merchants, landowners, lawyers | Fed 35 |
| Trust the People? | Yes, to elect; No, to govern directly | Fed 10, 57 |
Notice: The Federalist Papers directly rebut Federal Farmer and Brutus. Compare them side-by-side!
Questions to Consider:
Compare to Antifederalists:
In-text citations (use the essay number):
Bibliography entry (cite the whole collection):
Hamilton, Alexander, John Jay, and James Madison. 1787-88. The Federalist Papers. Philadelphia: R. Wilson Desilver, 1847.
OR cite individual essays:
Madison, James. 1787. "Federalist No. 10." In The Federalist Papers, edited by Alexander Hamilton, John Jay, and James Madison, 36-37. Philadelphia: R. Wilson Desilver, 1847.
Antifederalist arguments on representation
It is not known for certain who authored the Letters from the Federal Farmer. Richard Henry Lee of Virginia was long thought to be the author, mainly on the strength of an article published in the Connecticut Courant in December 1787 naming Lee as the author. But little else in Lee's writings or biography supports the attribution. More recent scholarship credits Melancton Smith of New York. The Letters, eighteen in total, came in two installments, printed in the Poughkeepsie Country Journal and in pamphlet form, and appearing between October 1787 and January 1788. The selections from letters 7, 8, and 9 detail the Antifederalist view of congressional representation.
Source: Federal Farmer, An Additional number of Letters from the Federal Farmer to the Republican; Leading to a Fair Examination of the System of Government, Proposed by the Late Convention; to Several Essential and Necessary Alterations to It; and Calculated to Illustrate and Support the Principles and Positions Laid Down in the Preceding Letters (New York: Unspecified printer, 1788), pp. 56β63, 69β81 (with some spellings modernized, notes added, and minor alterations made).
THOUGHT QUESTION: Does "just like me" representation depend on the postulate that society is ineluctably divided into classes of few and many, rich and poor, strong and weak?
...It being impracticable for the people to assemble to make laws, they must elect legislators, and assign men to the different departments of the government. In the representative branch we must expect chiefly to collect the confidence of the people, and in it to find almost entirely the force of persuasion. In forming this branch, therefore, several important considerations must be attended to. It must possess abilities to discern the situation of the people and of public affairs, a disposition to sympathize with the people, and a capacity and inclination to make laws congenial to their circumstances and condition: it must afford security against interested combinations, corruption and influence; it must possess the confidence, and have the voluntary support of the people.
I think these positions will not be controverted, nor the one I formerly advanced, that a fair and equal representation is that in which the interests, feelings, opinions and views of the people are collected, in such manner as they would be were the people all assembled.
When we find a numerous people settled in a fertile and extensive country, possessing equality, and few or none of them oppressed with riches or wants, it ought to be the anxious care of the constitution and laws to preserve them in their happy condition.
....[but], if the representation be so formed as to give one or more of the natural classes of men in the society an undue ascendency over the others, it is imperfect; the former will gradually become masters, and the latter slaves. It is the first of all among the political balances, to preserve in its proper station each of these classes. We talk of balances in the legislature, and among the departments of government; we ought to carry them to the body of the people.
Balancing the classes of society is just as important as balancing the branches of government.
Since I advanced the idea of balancing the several orders of men in a community, in forming a genuine representation, and seen that idea considered as chimerical, I have been sensibly struck with a sentence in the marquis Beccaria's treatise: this sentence was quoted by congress in 1774, and is as follows: "In every society there is an effort continually tending to confer on one part the height of power and happiness, and to reduce the others to the extreme of weakness and misery; the intent of good laws is to oppose this effort, and to diffuse their influence universally and equally." Add to this Montesquieu's opinion, that "in a free state every man, who is supposed to be a free agent, ought to be concerned in his own government: therefore, the legislative should reside in the whole body of the people, or their representatives." It is extremely clear that these writers had in view the several orders of men in society, which we call aristocratical, democratical, merchantile, mechanic, &c. and perceived the efforts they are constantly, from interested and ambitious views, disposed to make to elevate themselves and oppress others. Each order must have a share in the business of legislation actually and efficiently.
In my idea of our natural aristocracy in the United States, I include about four or five thousand men; and among these I reckon those who have been placed in the offices of governors, of members of Congress, and state senators generally, in the principal officers of Congress, of the army and militia, the superior judges, the most eminent professional men, and men of large property.
The other persons and orders in the community form the natural democracy; this includes in general the yeomanry, the subordinate officers, civil and military, the fishermen, mechanics and traders, many of the merchants and professional men.
It is easy to perceive that men of these two classes, the aristocratical, and democratical, with views equally honest, have sentiments widely different, especially respecting public and private expences, salaries, taxes, &c. Men of the first class associate more extensively, have a high sense of honor, possess abilities, ambition, and general knowledge; men of the second class are not so much used to combining great objects; they possess less ambition, and a larger share of honesty: their dependence is principally on middling and small estates, industrious pursuits, and hard labour, while that of the former is principally on the emoluments of large estates, and of the chief offices of government....
....a small representation can never be well informed as to the circumstances of the people, the members of it must be too far removed from the people, in general, to sympathize with them, and too few to communicate with them: a representation must be extremely imperfect where the representatives are not circumstanced to make the proper communications to their constituents, and where the constituents in turn cannot, with tolerable convenience, make known their wants, circumstances, and opinions, to their representatives.
On the proposed plan, the state of Delaware, the city of Philadelphia, the state of Rhode Island, the province of Main, the county of Suffolk in Massachusetts will have one representative each; there can be but little personal knowledge, or but few communications, between him and the people at large of either of those districts. It has been observed, that mixing only with the respectable men, he will get the best information and ideas from them; he will also receive impressions favourable to their purposes particularly....
But "the people must elect good men:"βExamine the system, Is it practicable for them to elect fit and proper representatives where the number is so small? "But the people may chuse whom they please." This is an observation, I believe, made without due attention to facts and the state of the community. To explain my meaning, I will consider the descriptions of men commonly presented to the people as candidates for the offices of representativesβwe may rank them in three classes: 1. The men who form the natural aristocracy, as before defined. 2. Popular demagogues: these men also are often politically elevated, so as to be seen by the people through the extent of large districts; they often have some abilities, without principle, and rise into notice by their noise and arts. 3. The substantial and respectable part of the democracy: they are a numerous and valuable set of men, who discern and judge well, but from being generally silent in public assemblies are often overlooked:
Demagogues, generally elected in large voting districts, constitute a third class of representatives between natural aristocrats and natural democrats...
when we call on thirty or forty thousand inhabitants to unite in giving their votes for one man, it will be uniformly impracticable for them to unite in any men, except those few who have become eminent for their civil or military rank, or their popular legal abilities...
FROM Essays, 1787β88
The sixteen essays attributed to Brutus were published in The New-York Journal between October 1787 and April 1788, largely coinciding with and responding to the Federalist Papers. Robert Yates was long thought to be Brutus, but a growing body of scholarship points to Melancton Smith or to someone associated with him. The selections from Essays 1, 3, and 4 further explicate the Antifederalist view of representation.
Source: Brutus, Debate and Proceedings in the Convention of the Commonwealth of Massachusetts, Held in the Year 1788 (Boston: William White, Printer to the Commonwealth, 1856), pp. 374β76, 388β96 (with notes added and minor alterations made). (In 1856, the Massachusetts legislature ordered a new edition of the state's ratification debates; the edition was to include "a few of the more elaborate discussions in the public prints" [p. v]; the Brutus essays were among these "more elaborate discussions," placed in a chapter titled "Spirit of the Press.")
THOUGHT QUESTION: What are the advantages of having a large legislative body, especially a large lower chamber or House of Representatives?
...In a free republic, although all laws are derived from the consent of the people, yet the people do not declare their consent by themselves in person, but by representatives, chosen by them, who are supposed to know the minds of their constituents, and to be possessed of integrity to declare this mind.
In every free government, the people must give their assent to the laws by which they are governed. This is the true criterion between a free government and an arbitrary one. The former are ruled by the will of the whole, expressed in any manner they may agree upon; the latter by the will of one, or a few....
Now, in a large extended country, it is impossible to have a representation, possessing the sentiments, and of integrity, to declare the minds of the people, without having it so numerous and unwieldy, as to be subject in great measure to the inconveniency of a democratic government.
Representation applies to midsize republics only; for in small republics (city-states), the people govern directly, and in large republics (the United States consolidated into one great union), the dissimilarity of the parts precludes a common good. The implication is that the states, as midsize republics, must be the center of political life in America.
In a republic, the manners, sentiments, and interests of the people should be similar. If this be not the case, there will be a constant clashing of opinions; and the representatives of one part will be continually striving against those of the other. This will retard the operations of government, and prevent such conclusions as will promote the public good.
...It has been observed, that the happiness of society is the end of governmentβthat every free government is founded in compact; and that, because it is impracticable for the whole community to assemble, or when assembled, to deliberate with wisdom, and decide with dispatch, the mode of legislating by representation was devised.
The very term, representative, implies, that the person or body chosen for this purpose, should resemble those who appoint themβrepresentation of the people of America, if it be a true one, must be like the people. It ought to be so constituted, that a person, who is a stranger to the country, might be able to form a just idea of their character, by knowing that of their representatives. They are the signβthe people are the thing signified.
It is obvious, that for an assembly to be a true likeness of the people of any country, they must be considerably numerous.βOne man, or a few men, cannot possibly represent the feelings, opinions, and characters of a great multitude. In this respect, the new constitution is radically defective.
According to the common course of human affairs, the natural aristocracy of the country will be elected. Wealth always creates influence, and this is generally much increased by large family connections: this class in society will forever have a great number of dependents; besides, they will always favor each otherβit is their interest to combine....
This branch of the legislature will not only be an imperfect representation, but there will be no security in so small a body, against bribery, and corruptionβIt will consist at first, of sixty-five, and can never exceed one for every thirty thousand inhabitants; a majority of these, that is, thirty-three, are a quorum, and a majority of which, or seventeen, may pass any lawβso that twenty-five men,2 will have the power to give away all the property of the citizens of these statesβwhat security therefore can there be for the people, where their liberties and property are at the disposal of so few men? It will literally be a government in the hands of the few to oppress and plunder the many....
There can be no free government where the people are not possessed of the power of making the laws by which they are governed, either in their own persons, or by others substituted in their stead.
The principle of self-love refers here to the fact that human beings naturally seek their own good. To the degree that the people and their rulers are the same in opinions, passions, and interests, the good of the people, or the common good, is the good of the rulers, the two goods are sought as one, and the resulting government is just....
The great art, therefore, in forming a good constitution, appears to be this, so to frame it, as that those to whom the power is committed shall be subject to the same feelings, and aim at the same objects as the people do, who transfer to them their authority. There is no possible way to effect this but by an equal, full and fair representation; this, therefore, is the great desideratum in politics....
The firmest security against this kind of improper and dangerous influence, as well as all other, is a strong and numerous representation: in such a house of assembly, so great a number must be gained over, before the private views of individuals could be gratified that there could be scarce a hope of success. But in the federal assembly [House of Representatives], seventeen men are all that is necessary to pass a law....
1 Article I, section 2, clause 3 of the Constitution reads: "The number of representatives shall not exceed one for every thirty thousand, but each State shall have at least one representative; and until such enumeration shall be made, the State of New Hampshire shall be entitled to choose three, Massachusetts eight, Rhode-Island and Providence Plantations one, Connecticut five, New-York six, New Jersey four, Pennsylvania eight, Delaware one, Maryland six, Virginia ten, North Carolina five, South Carolina five, and Georgia three." The sum is sixty-five, with six allotted to New York.
2 Who are these twenty-five? A Senate of twenty-six, with a quorum of fourteen, requires eight for a majority; these eight combine with seventeen representatives to pass a law. An extreme case is this to be sure, which in the event does not include the president.
3 Posse Comitatus (Latin for "force of the county") is an irregular party of citizens organized by local authorities to pursue a felon or put down a riot.
In-text citation: (Brutus 1787, 374) or (Brutus 1788, 388)
Bibliography entry:
Brutus. 1787-88. Essays on the Constitution. In Debate and Proceedings in the Convention of the Commonwealth of Massachusetts, 374-96. Boston: William White, 1856.
Debates (June 1788) - Smith vs. Hamilton on representation and rotation
The convention sat from June 17 to July 26, 1788. After first hearing from Chancellor Robert Livingston and John Lansing, each offering expansive opening statements, the convention agreed to a provision-by-provision review of the Constitution and quickly settled in on Article I, section 2, clauses 1 and 3: the term of office and apportionment of representatives and the size of the lower house. The first selection reprinted here is taken from a June 21 exchange between Melancton Smith, speaking for the Antifederalists, and Alexander Hamilton, speaking for the Federalists. The second selection is taken from the June 24β25 debates on Article I, section 3, clauses 1 and 2: the organization of the upper house. The focus here is on a proposed amendment by Gilbert Livingston to add rotation and recall of senators to the Constitution. Speaking in response are Robert Livingston, Smith, and Hamilton.
Source: Jonathan Elliot, ed., The Debates in the Several State Conventions on the Adoption of the Federal Constitution as Recommended by the General Convention at Philadelphia, in 1787, vol. 2 (New York: Burt Franklin, 1888), pp. 243β59, 286β89, 291β93, 309β21 (with notes added and minor alterations made).
THOUGHT QUESTION: Who make the best republican citizens, natural aristocrats or yeoman farmers, and are they best because of their virtues or their vices?
Mr. M[elancton]. SMITH [Antifederalist]. I had the honor, yesterday, of submitting an amendment to the clause under consideration, with some observations in support of it.1 I hope I shall be indulged in making some additional remarks in reply to what has been offered by the honorable gentleman [Alexander Hamilton] from New York. . . .
The honorable gentleman says, that the clause, by obvious construction, fixes the representation. I wish not to torture words or sentences. I perceive no such obvious construction.
The Constitution should mandate increases in the size of the House of Representatives; for neither large states nor incumbent congressmen will have an interest in maintaining the one per 30,000 ratio....
To me it appears clear, that the relative weight of influence of the different states will be the same, with the number of representatives at sixty-five as at six hundred, and that of the individual members greater; for each memberβs share of power will decrease as the number of the House of Representatives increases. If, therefore, this maxim be true, that men are unwilling to relinquish powers which they once possess, we are not to expect the House of Representatives will be inclined to enlarge the numbers....
The convention sat from June 17 to July 26, 1788. After first hearing from Chancellor Robert Livingston and John Lansing, each offering expansive opening statements, the convention agreed to a provision-by-provision review of the Constitution and quickly settled in on Article I, section 2, clauses 1 and 3: the term of office and apportionment of representatives and the size of the lower house. The first selection reprinted here is taken from a June 21 exchange between Melancton Smith, speaking for the Antifederalists, and Alexander Hamilton, speaking for the Federalists. The second selection is taken from the June 24β25 debates on Article I, section 3, clauses 1 and 2: the organization of the upper house. The focus here is on a proposed amendment by Gilbert Livingston to add rotation and recall of senators to the Constitution. Speaking in response are Robert Livingston, Smith, and Hamilton.
Source: Jonathan Elliot, ed., The Debates in the Several State Conventions on the Adoption of the Federal Constitution as Recommended by the General Convention at Philadelphia, in 1787, vol. 2 (New York: Burt Franklin, 1888), pp. 243β59, 286β89, 291β93, 309β21 (with notes added and minor alterations made).
THOUGHT QUESTION: Who make the best republican citizens, natural aristocrats or yeoman farmers, and are they best because of their virtues or their vices?
Mr. M[elancton]. SMITH [Antifederalist]. I had the honor, yesterday, of submitting an amendment to the clause under consideration, with some observations in support of it.1 I hope I shall be indulged in making some additional remarks in reply to what has been offered by the honorable gentleman [Alexander Hamilton] from New York. . . .
The honorable gentleman says, that the clause, by obvious construction, fixes the representation. I wish not to torture words or sentences. I perceive no such obvious construction.
The Constitution should mandate increases in the size of the House of Representatives; for neither large states nor incumbent congressmen will have an interest in maintaining the one per 30,000 ratio....
I see clearly that, on one hand, the representatives cannot exceed one for thirty thousand inhabitants; and, on the other, that whatever larger number of inhabitants may be taken for the rule of apportionment, each state shall be entitled to send one representative. Everything else appears to me in the discretion of the legislature. If there be any other limitation, it is certainly implied. Matters of moment should not be left to doubtful construction. It is urged that the number of representatives will be fixed at one for thirty thousand, because it will be the interest of the larger states to do it. I cannot discern the force of this argument.
To me it appears clear, that the relative weight of influence of the different states will be the same, with the number of representatives at sixty-five as at six hundred, and that of the individual members greater; for each memberβs share of power will decrease as the number of the House of Representatives increases. If, therefore, this maxim be true, that men are unwilling to relinquish powers which they once possess, we are not to expect the House of Representatives will be inclined to enlarge the numbers....
The Constitution should mandate increases in the size of the House of Representatives; for neither large states nor incumbent congressmen will have an interest in maintaining the one per 30,000 ratio.... Read more
To me it appears clear, that the relative weight of influence of the different states will be the same, with the number of representatives at sixty-five as at six hundred, and that of the individual members greater; for each memberβs share of power will decrease as the number of the House of Representatives increases. If, therefore, this maxim be true, that men are unwilling to relinquish powers which they once possess, we are not to expect the House of Representatives will be inclined to enlarge the numbers....Read more
The idea that naturally suggests itself to our minds, when we speak of representatives, is, that they resemble those they represent. They should be a true picture of the people, possess a knowledge of their circumstances and their wants, sympathize in all their distresses, and be disposed to seek their true interests....